Tuesday, February 14, 2017

The Pink Room, Chapter 17, Advent, Part 1



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The Pink Room: Thoughts About Intentional Living  
Chapter 17/ Advent.
Part 1 (Previous post contain the previous chapters.)
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I always loved Advent as a child--the building of a season of giving, the reminders of the special parts of the story of the birth of Jesus drawn out for weeks seemed special.

The Advent wreath would come out and be visible one or two weeks before Advent in our church. The trees would go up in the church around the altar and were always decorated simply. Most years it was white lights and a gold bow on top. Often two tall ones, 20’ or so, and a few shorter ones would be in the background. It was simple and beautiful. The church was mostly white with some gold accents so it brought everything to life.

Hope, preparation, joy and love were the weeks’ themes--three purple candles and one pink, not in that order. The third candle was the pink one. That one fascinated me. Joy. I would wait for joy.

It was and is the Shepherds’ candle. The very same Shepherds that had angles visit them and announce that the Christ child was born in a manger.

These, the dirtiest of dirty, the ones that could never go to temple because they were essentially outcasts—these were the ones that the Lord of All decided to announce his arrival to. These people could not testify and were not accounted for in any meaningful way, these people were the ones who cared for the sheep. Those sheep were sacrifices at the temple. On one side like the messiah, caring for the hapless trusting sheep, and other the other side caring for what the messiah would become—a sacrifice.

I was privileged enough to see The Shepherd’s Fields in person. This peaceful garden, with a chapel and a grotto, and, oddly, giant orange bubble letters across the entry gate “gloria in excelsis deo.” The only strange thing about this place was the giant orange letters; they were a stark contrast to the rest of the place reminding me of Dunkin’ Donuts’ sign. “Glory to God in the Highest!” it screamed into its surroundings.

At the end of our time there, my brother and I followed a group of nuns and a priest who were singing hymns in German all the way out the “Glory to God in the Highest” gate.

This place was quite a distance from Jerusalem, thirty minutes by bus; a lot longer by donkey. It was a ten minute car ride from the site of the birth of Christ. I remember it being so quiet and still. It was also very striking by contrast to the commotion of the cabs and the culture of bartering and being right in the face of tourists. I also found it humorous that the Canadians were the ones that built the chapel there in this place that was set apart and peaceful.

Even now, today, this place was the embodiment of the spirit of advent.

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What is remarkable, the people who were the farthest, they felt, from the love of God experienced the greatest joy of all; and healing probably. This announcement, of the King of the Jews, of the savior of their people, this clear and present miracle announced, undeniably, by angles and bridged Holy and set apart with the lowest of lowly—and they probably wet their pants.